The Morals of Madness

(This column is posted at www.StevenSavage.com, Steve’s Tumblr, and Pillowfort.  Find out more at my newsletter, and all my social media at my linktr.ee)

I’m fascinated by cult dynamics, because they tell us about people, inform us of dangers, and tell us about ourselves. Trust me, if you think you can’t fall into a cult you can, and are probably in more danger if you think you can’t. Understanding cults is self-defense in many ways.

On the subject of the internet age, I was listening to the famous Behind the Bastards podcast go over the Zizian “rationalist” cult. One of the fascinating things about various “rationalist” movements is how absolutely confidently irrational they are, and how they touch on things that are very mainstream. In this case the Zizians intersected with some of the extreme Effective Altruists, which seemed to start by asking “how do I help people effectively” but in the minds of some prominent people became “it’s rational for me to become a billionaire so I can make an AI to save humanity.”

If you think I’m joking, I invite you to poke around a bit or just listen to Behind the Bastards. But quite seriously you will find arguments that it’s fine to make a ton of money in an exploitative system backed by greedy VC because you’ll become rich and save the world with AI. Some Effective Altruism goes all our into arguing that this is good because you save more future people than you hurt present people. Think about that – if you’ll do more good in the future you can just screw over people now and become rich and it’s perfectly moral.

If this sounds like extreme anti-choice arguments, yep, it’s the same – imagined or potential people matter more than people who are very assuredly people now.

But as I listened to the Behind the Bastards hosts slowly try not to loose their mind while discussing those that had, something seemed familiar. People whose moral analysis had sent them around the bend into rampant amorality and immorality? An utter madness created by a simplistic measure? Yep, I heard echos of The Unaccountability Machine, which if you’ve paid attention you know influenced me enough that you are fully justified in questioning me about that.

But let’s assume I’m NOT gong to end up on a Behind the Bastards podcast about a guy obsessed with a book on Business Cybernetics, and repeat one point from that book – obsessive organizations kill off the ability to course correct.

The Unaccountability Machine author Dan Davies notes some organizations are like lab animals who were studied after removing certain brain areas. The animals could function but not adapt to change at all. Organizations that go mad, focusing on a single metric or two (like stock price), will deliberately destroy their own ability to adapt, and thus only barrel forward and/or die. They cannot adjust without major intervention, and some have enough money to at least temporarily avoid that.

The outlandish “future people matter, current do not, so make me rich” people have performed a kind of moral severance on themselves. They have found a philosophy that lets them completely ignore actual people and situations for something going on in their heads (and their bank accounts). Having found a measure they like (money!) they then find a way to cut themselves off from actual social and ethical repercussions.

If you live in the imaginary future and have money, you can avoid the real, gritty present. A lot of very angry people may not agree, but at that point you’re so morally severed you can’t understand why. Or think they’re enemies or not human or something.

Seeing this cultish behavior in context of The Unaccountability Machine helped me understand a lot of outrageous leadership issues we see from supposed “tech geniuses.” Well, people who can get VC funding, which is what passes for such genius. Anyway, too many of these people and their hangers-on go in circles until they hone the right knife to cut away their morality. Worst, they then loose the instinct to really know what they did to themselves.

Immorality and a form of madness that can’t course-correct is not a recipe for long-term success or current morality. Looking at this from both cultish dynamics and The Unaccountability Machine helps me understand how far gone some of our culture is. But at least that gives some hope to bring it back – or at least not fall into it.

And man I do gotta stop referencing that book or I’m gonna seem like I’m in a cult . . .

Steven Savage

Competence, Knowledge, and Intellectual Cosplay

(This column is posted at www.StevenSavage.com, Steve’s Tumblr, and Pillowfort.  Find out more at my newsletter, and all my social media at my linktr.ee)

Gods, I miss competence and knowledge. Yeah, this is going to be a rant, but know what? I earned it.

I really miss competence and knowing things as an ideal. The idea of setting a goal, taking measurable steps, and getting there. The competence that did big things like get us to the moon or electrify America. The everyday knowledge that lets doctors save lives and mechanics turn a pile of junk back to a working car. I feel America (and perhaps other cultures) don’t appreciate knowing stuff and doing things.

There’s a joke I’ve seen going around that today’s scientists don’t have time to invent robots or clone sheep because they’re too busy explaining the earth isn’t flat. A nice metaphor, but it’s more like they’re not only explaining the earth isn’t flat, but a Senator wants NASA investigated for concealing the flat earth. Oh, and people are selling Flat Earth Crystals that will protect you from COVID and 5G.

What’s worse is I’m trying to be sarcastic and I feel I haven’t been sarcastic enough.

I don’t get it. I grew up with science and education, in white-collar family from a hard-working and self-educated blue collar family. I knew people who worked their way up with a high school degree – who also had a huge personal library or ended up so knowledgeable they taught college. I grew up with educators and mechanics, people who knew how to get stuff done and were respected for it.

I grew up with people who got their damn vaccinations so they and their kids didn’t die. Yeah, sometimes there was smoking, drinking, and foods that were 50% lard, but that was sort of different – at least that’s what I tell myself. Also a lot of stuff was brown and green, that style where mid-century modern gets depressed, but that’s another story. Anyway we used science despite the lard and bad color scheme.

Of course America has always had an anti-intellectual streak, running through parts of its culture. Despite being very much an intellectual myself, I don’t like intellectualism, I don’t like pretentious putting on of airs and putting on a show of knowledge – because that often becomes a show only. I think that has been an issue in American – and other – history where people use the annoying pretension of some faux-intellectuals as a reason to hate knowing things in general.

It’s Ok to hate pretentious posturing, but people end up hating being intelligent period.

Most anti-intellectual activity I see appears to be resentful. How dare someone tell me what to do! How dare someone be smarter than me. How dare someone hurt my feelings by noting I may be wrong! There’s a weird entitlement in a lot of American anti-intellectual attitudes where people want to be treated as equals to people know something they don’t.

(Of course it seems said anti-intellectuals also hate any idea of treating OTHERS as equal. Bigotry goes hand-in-hand with being anti-intellectual).

What’s funny is that people who are anti-intellectual in America miss the value of hard work – which they usually want to praise otherwise (at lest for others). Being knowledgeable, skilled, and informative takes work. That doctor, that car mechanic, that person that knows something you don’t probably put in the work, so show some respect.

Ultimately I find the American anti-intellectual attitude is lazy and emotionally insecure. It’s an incompetent form of oppositional defiant disorder. It’s “you can’t tell me what to do” mixed with “I don’t wanna do the work.”

Which is why it’s easy to grift people. It’s easy to manipulate people with anti-intellectualism. Hell many anti-intellectual grifters – which are a huge amount of our political and media and Influencer class – are lazy in their own way. They don’t want to do work, they just want to lie and get their way. They’ll work very hard at not actually understanding stuff.

But know what’s weird? Watching anti-intellectuals dress themselves up as intellectual. Dare I say they’re a form of intellectualism, the posturing know-it-all attitude that they supposedly decry. The anti-intellectuals seem pretty damn intellectual sounding.

It’s the pretentious faux-Federalist papers rants by supposed Constitutional experts who read a meme. It’s the “just asking question” anti-vaxxers who throw terms around to sound smart while showing they don’t know anything. It’s the people who try to tweak science to justify flat Earth or whatever. All these people who supposedly hate “the intellectuals” are cosplaying as intellectuals, meaning they’re the intellectualism that supposedly annoy people.

It’s like those conspiracy theorists who decry the mainstream media while quoting from it extensively to justify their stories. Ultimately these kinds of people, the grifter anti-intellectual types, can’t avoid wanting validation. This makes them into what they supposedly hate and they still don’t know anything or if they do they don’t use it.

I’m ultimately an uncomplicated person. I like real learning, real results, and people who get stuff done. I like competence. The modern parade of anti-intellectuals putting on cosplay and decrying what they’re pretending to be is dangerous, exhausting, and unsustainable. I know it’s for political power, but these days I think a lot isn’t going to last.

You can’t outrun the changing climate, disease, and decaying systems. Real intellectuals know this.

Steven Savage

Step Out, Stand Out, Freak Out

(This column is posted at www.StevenSavage.com, Steve’s Tumblr, and Pillowfort.  Find out more at my newsletter, and all my social media at my linktr.ee)

There’s something about American culture that is all about Standing Out, and I think it explains a lot of our problems. Or is part of our problems – our many, many problems.

Anyone remember when Personal Branding first hit? I actually loved it because it was a vision quest to ask who you are and communicate it. In time it became more about standing out and marketing, being visible but not being who you are. I probably “got out of it” too late for my own dignity, but in the end I realized it had become marketing and standing out.

Then there’s all this Influencer Culture. I keep trying to figure out what’s there, but there’s no there there – it’s standing out so you can sell projects. The goal is to be Known but not be something worth Knowing. I resent the fact that, to understand the world, I actually have to understand who Mr. Beast is – and further resent he’s not a metal singer or superhero.


Then there’s the usual business advice of standing out. I think I resent that a lot as a Project Manager, because my job is to make sure nothing noteworthy happens. If my status reports are not filled with the color red and panicked comments, then I did my job. But a lot of business gurus and youtubers want to tell me to stand out even though if what I do is interesting it’s probably time to worry.

But standing out is part of our technology, economy, and culture. And I think it’s a problem because it seems it may be all there is in our politics and economy.

We’re conditioned to stand out, to market ourselves, to be noteworthy. Sure, it gets into the job search, but Social Media has made everything about standing out. We’re in a race to get hits, get likes, be better than that other Instagram addict. The Modern Web 3.0 feels like everything is a social media competition and a job search. In short we’re all trying to be Influencers without being anyone.

(While of course the Social Media companies make bank).

So many people are now in a competition to be celebrities, we also treat people who have made themselves into celebrities as the most trusthworthy. How many people out there with real financial, cultural, and yes, political influence are indistinguishable from some supplement-hawker Social Media Influencer. You can’t tell the difference, and maybe they can’t either.

Survival of the fittest? No survival of the most noticeable.

Being noticeable gets you money. Being noticeable gets you elected. You can end up getting people to throw venture capital at you, CEO positions, etc. It doesn’t mean you’re good at any of this, but boy will you get it handed to you especially if you fit certain demographics.

When getting noticed pays off, then that’s all you do. That’s all you aim for. That also attracts a certain kind of person that probably should not have their sweaty hands on the levers of power and loads of money. Once you have loads of money you can buy people to say you’re right, and you probably believe it.

It doesn’t seem to be working out for us. I want my politicians to solve problems, not be posting internet memes and Instagram photos. I’d like to see more talk of people doing their job as opposed to making that killer LinkedIn profile. I want to stop having the suspicion that people with lots of power and money are so performative that’s all their is to them.

I kinda want things to be like me and my status reports.

When standing out is all that matters, people’s ability to assess aptitude and character atrophies. It certainly isn’t doing too hot to judge by the state of the world.

Steven Savage